Alumni Voices: Recent Ph.D. Ellen Cunningham-Kruppa named Associate Director and Head of the Preservation and Conservation Division of the Harry Ransom Center
Huge, huge, huge congratulations are in order for Dr. Ellen Cunningham-Kruppa, who was named Associate Director and Head of the Preservation and Conservation Division of the Harry Ransom Center. Ellen received her Ph.D. from the department in Spring 2015.An excerpt of the announcement on the Ransom Center's blog, which can be read in full here:
The Ransom Center announces the appointment of Ellen Cunningham-Kruppa as Associate Director and Head of the Preservation and Conservation Division. Cunningham-Kruppa, who begins her service on October 1, will oversee the preservation, care and protection of the Ransom Center’s collections and will provide strategic direction for future preservation and conservation initiatives.Since its inception in 1980 the Ransom Center’s conservation department has been charged with the care of the Center’s collections including maintaining an optimum preservation environment, overseeing preservation housings, conservation treatment and educating and training more than 80 future conservators.“I am honored and humbled to be entrusted with the care of the Ransom Center’s spectacular collections,” said Cunningham-Kruppa. “It is a dream to have the opportunity to work with the Center’s conservators and curators to envision an exciting agenda of projects and initiatives for the coming months and years.”
We're so proud of you and happy for you, Ellen!
Grad Research: Natalie Zelt on The New Whitney
Over the summer, AMS grad student Natalie Zelt took a trip to New York, where she saw the opening exhibition, called America is Hard to See at the Whitney Museum of Art's brand new building. Here's her review. This spring, the Whitney Museum of American Art opened a new, eight-story building right off the Highline in New York’s meatpacking district. The museum has been dedicated to collecting art of the Americas since its founder, Gertrude Vanderbilt Whitney, started a “Studio Club” in 1918 to exhibit some of her favorite artists. Until recently its collection has had a decidedly limited definition of what might count as “American” in American art. Still, the inaugural exhibition in the new building, titled America is Hard to See, madee a distinct effort to acknowledge both the contested history of the Whitney’s collecting practices and the art history of the US more broadly. The installation of over 600 artworks was organized across all curatorial departments; painting specialists worked with curators of drawing, film, sculpture, photography and education and public programs staff in an attempt to weave a semi-chronological narrative across the four major gallery floors of the building. The resulting installation was admittedly jumbled. But, with the goal of examining the entire history of art in the US since 1910, the visual conversation should not be cohesive. Each floor showcased a series of touchstone themes, or what the Whitney termed “chapters,” that centered on an artwork that might pull objects across media together. At times this method of orbiting the selections around a specific object worked. For example, in the 1925-1960 galleries on the seventh floor, “The Circus” an installation of Alexander Calder’s Circus juxtaposed with George Bellow’s sizable 1924 painting Dempsey and Firpo, was an effort to suggest the ways artists were engaging with mass culture and spectacle in the era. Other chapters, though, proved to function more like containers, keeping like works from infiltrating other themes or time periods. “Guarded View,” which included a selection of objects from the now (in)famous 1993 Biennial and 1994 exhibition Black Male: Representations of Masculinity in Contemporary American Art, which specifically canonized the museum’s importance in art history. The section, named after Fred Wilson’s installation of four headless black mannequins dressed in the uniforms of museum guards from the Jewish Museum, the Metropolitan Museum of Art, the Whitney Museum of American Art, and the Museum of Modern Art, embraced artists’ acerbic institutional critiques as part of its evolution and asserted the importance of the identity politics in art, but kept the assertions of the artists bound to the early 1990s, rather than putting them in conversation with the histories they challenge.With walls of salon-style hangs that integrated multiple media, thematic chapters bumped up into one another, as did viewers, crowding to read object labels and exhibition text that was too sparse or oddly placed to make real sense of what dynamic contextual conversation might be happening. Making my way through the exhibition I got the distinct sense that there was disagreement among the organizers as to the amount of contextual information that is necessary in the physical gallery space. The full record of the exhibition and its 23 chapters is available online, and therefore already in the pocket of each visitor with a smart phone. So why spend the money and wall space on repeating yourself? Why try to keep eyes up on the wall away from the phone? Often it was a challenge to see the artworks speak to one another behind so many hunkered down smartphone zombies. And selfies were rampant, with selfie sticks flying everywhere, folks posing in front of a Basquiat or Pollock, immediately distributing it on social media and moving on to the next most famous name. As my companion and I made our way through each floor it became clear that the America on view was particularly hard to see, not just because of the complex discourse of visual art, but because, at times, it is physically impossible to see past each other.Sweeping surveys, for all their flaws, create space for more specific conversations. They are always a starting point to dive deeper and make resources available. The pointed acknowledgment of the infinitely complex history of American art discourse at the Whitney was encouraging. Hopefully the revamped exhibition space and website will allow for the pursuit of many tightly crafted dialogues in the future. America is Hard to SeeNow closed The Whitney Museum of Art For full exhibition record online see: http://whitney.org/Exhibitions/AmericaIsHardToSee
Announcement: MALS department and SSW hosts Luis Zayas and Kane Smego
You're in for a treat this afternoon, everyone: the MALS department and School of Social Work will be hosting School of Social Work Dean Luis Zayas and hip hop/spoken word artist Kane Smego for a conversation about immigration, social justice, marginalized communities, and art from 4:00 - 6:00pm today (Thursday, September 24) in the Santa Rita Suite in the Union (UNB 3.502).But wait, there's more: our own Dr. Nicole Guidotti-Hernández will discuss Zayas's new book, Forgotten Citizens, the most complete picture yet of how immigration policy subverts children's rights, harms their mental health, and leaves lasting psychological traumas.For more information, see COLA's event listing and the poster above.
Alumni Research: Siva Vaidhyanathan on Higher Education as a Consumer Good
Congratulations to Siva Vaidhyanathan, a UT AMS alum and professor at the University of Virginia, who has written a critical and thought provoking essay for The Baffler about the cultural and political roots of the rising cost of higher education. We've excerpted a section below, and you can find the whole post here.
Elite higher education in America has long been a Veblen good—a commodity that obeys few, if any, conventional laws of economic activity. In some cases (chiefly among the children of the serene professional elders perusing the Sunday New York Times), the higher the sticker price of a particular college or university, the more attractive it is. Raise the price and then offer a “discount,” and applications will fly in and better students will enroll. Private colleges and universities figured out this marketing strategy about twenty years ago. That’s a major reason that private college tuition has skyrocketed over the same time span, often at more than double the rate of inflation. Because university administrators know they have an essentially captive client base, they can mark up their sticker prices with impunity.
Economists call things “Veblen goods” when they violate standard models of supply and demand—mainly in cases when an ongoing spike in price works, perversely, to increase demand. Veblen goods are usually luxuries, or at least luxury versions of goods that might be considered necessities in general. Higher education seems to comport with the trend: as the prospects dim for earning a decent wage and forging a comfortable life without a bachelor’s degree, we are told we must increase the number of bachelor’s degrees floating around the economy. And as that number increases, some versions of the degree have become even more valuable in the eyes of tastemakers and nervous wealthy people.
Thorstein Veblen described the cultural and economic effects of the irony of prestige in his best-known, bestselling book, The Theory of the Leisure Class (1899). But Veblen did not call Veblen goods “me goods” or define the phenomenon himself. In a 1950 paper, economist Harvey Leibenstein coined the term “Veblen effect” to explain why people pay more money for goods of no discernably higher quality. Over time, economists began to refer to such goods as “Veblen goods,” a legacy designation that would doubtless exasperate its namesake.